Desire And Reason Being An Account of the Origin And Development of Intellectu
Desire And Reason Being An Account of the Origin And Development of Intellectu
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16). That therefore which the soul knows itself to be in itself (sect. 24) cannot be by Nature in any degree thwarted. The soul must through Nature attain her satisfaction ; and not suffer, or come to harm, through it.
286. Such is, in a brief outline, what I conceive may most reasonably be said upon the subject of the Change of Nature. That Nature is animated ; that her changes spring, not from herself, but from the Spirit which imparts life and activity to her ; and that her endless variety i...s the expres- sion at the same time of the Mind's and of Nature's own reason (sect. 246) ; this is what, following, so far as we might, the light of reason, we have ventured to maintain. If we have only a doubtful presentiment of these things, it must, I believe, be hi some degree attributed to the blind nature of instinct ; which can furnish no clue to guide us through the labyrinth of those natural laws, themselves empirical (sect. 93, 224), which spirits must use and depend upon. Not even a juggler fails to employ a sort of instinct or habit (sect.
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To quickly assess the difficulty of the text, read a short excerpt:
16). That therefore which the soul knows itself to be in itself (sect. 24) cannot be by Nature in any degree thwarted. The soul must through Nature attain her satisfaction ; and not suffer, or come to harm, through it.
286. Such is, in a brief outline, what I conceive may most reasonably be said upon the subject of the Change of Nature. That Nature is animated ; that her changes spring, not from herself, but from the Spirit which imparts life and activity to her ; and that her endless variety i...s the expres- sion at the same time of the Mind's and of Nature's own reason (sect. 246) ; this is what, following, so far as we might, the light of reason, we have ventured to maintain. If we have only a doubtful presentiment of these things, it must, I believe, be hi some degree attributed to the blind nature of instinct ; which can furnish no clue to guide us through the labyrinth of those natural laws, themselves empirical (sect. 93, 224), which spirits must use and depend upon. Not even a juggler fails to employ a sort of instinct or habit (sect.
What to read after Desire And Reason Being An Account of the Origin And Development of Intellectu?
You can find similar books in the "Read Also" column, or choose other free books by Kenneth Jay Spalding to read onlineMoreLess
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