Differences in Judgment About Water-Baptism, No Bar to Communion : Or, to Communicate With Saints, As Saints, Proved Lawful ; in Answer to a book Written By the Baptists ... Entitled "some Serious Reflections On That Part of Mr. Bunyan's Confession of Fai
The book Differences in Judgment About Water-Baptism, No Bar to Communion : Or, to Communicate With Saints, As Saints, Proved Lawful ; in Answer to a book Written By the Baptists ... Entitled "some Serious Reflections On That Part of Mr. Bunyan's Confession of Fai was written by author Bunyan John Here you can read free online of Differences in Judgment About Water-Baptism, No Bar to Communion : Or, to Communicate With Saints, As Saints, Proved Lawful ; in Answer to a book Written By the Baptists ... Entitled "some Serious Reflections On That Part of Mr. Bunyan's Confession of Fai book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is Differences in Judgment About Water-Baptism, No Bar to Communion : Or, to Communicate With Saints, As Saints, Proved Lawful ; in Answer to a book Written By the Baptists ... Entitled "some Serious Reflections On That Part of Mr. Bunyan's Confession of Fai a good or bad book?
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19. Before I wind up this argument, I present you with several instances, shewing, that the breach of some of God's precepts have been borne with, when they came in competition with edification. As, first, that of Aaron, who let the offering for sin be burnt, that should indeed 42 have been eaten ; Lev. x. ; yet, because he could not do it to his edification, Moses was content. But the law was thereby transgressed : Lev. vi. 26. The priest that offer eth it for sin, shall eat it. To this you re...ply, " That was not a constant continued forbearing of God's worship, but a suspending of it for a season." Ans. We also suspend it but for a season : when persons can be baptized to their edification, they have the liberty. But, secondly, This was not a bare suspension, but a flat transgression of the law. Ye should indeed have eaten it. Yet Moses was content; Lev. x. 16 — 20. But say you, " Perhaps it was suspended upon just and legal grounds, though not expressed." Ans. The express rule was against it : Ye should indeed, saith Moses, have eaten it in the holy place, as I commanded; Lev.
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