Dionysius the Areopagite On the Divine Names And the Mystical Theology
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In our eReader you can find the full English version of the book. Read Dionysius the Areopagite On the Divine Names And the Mystical Theology Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Dionysius the Areopagite On the Divine Names And the Mystical Theology
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To quickly assess the difficulty of the text, read a short excerpt:
In so far as they continue to exist they are good with respect to themselves.
2 Evil is the contrary of the Good. Hence since the Good is by Its very nature productive, evil must be destructive. Hence the devils, if essentially evil, must be essentially destructive. Now they are not essentially self-destructive, for, were they such, they could not exist, j Therefore, if essentially evil, they must under all circumstances be destructive of other things.
' The essence o^ {e. G. ) an apple-tree is... self-identity ; its faculty is its latent power of producing leaves, apples, etc. ; its activity is the actual production of the leaves, apples, etc.
^ ( I ) The devils do not destroy all things {e. G. They do not annihilate the human soul). Therefore they are not essentially evil. Evil passions are good things misdirected. (2) Often the destruction of a thing is beneficial [e. G. The falling of the faded leaf). In fact, nothing could be THE DIVINE NAMES i^i the weakness is not complete ; for, were it complete, it would have annihilated both the process of destruc- tion and the object which suffers it : and such a destruction as this must be self-destructive.
What to read after Dionysius the Areopagite On the Divine Names And the Mystical Theology?
You can find similar books in the "Read Also" column, or choose other free books by The Areopagite Pseudo Dionysius to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
In so far as they continue to exist they are good with respect to themselves.
2 Evil is the contrary of the Good. Hence since the Good is by Its very nature productive, evil must be destructive. Hence the devils, if essentially evil, must be essentially destructive. Now they are not essentially self-destructive, for, were they such, they could not exist, j Therefore, if essentially evil, they must under all circumstances be destructive of other things.
' The essence o^ {e. G. ) an apple-tree is... self-identity ; its faculty is its latent power of producing leaves, apples, etc. ; its activity is the actual production of the leaves, apples, etc.
^ ( I ) The devils do not destroy all things {e. G. They do not annihilate the human soul). Therefore they are not essentially evil. Evil passions are good things misdirected. (2) Often the destruction of a thing is beneficial [e. G. The falling of the faded leaf). In fact, nothing could be THE DIVINE NAMES i^i the weakness is not complete ; for, were it complete, it would have annihilated both the process of destruc- tion and the object which suffers it : and such a destruction as this must be self-destructive.
What to read after Dionysius the Areopagite On the Divine Names And the Mystical Theology?
You can find similar books in the "Read Also" column, or choose other free books by The Areopagite Pseudo Dionysius to read onlineMoreLess
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