Discourses On Several Important Subjects
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xxi. fatan is faid to have excited him to it. In Samuel, the verb moved hath no nominative before it. Onr tranflators have made the Lord the antecedent to the pronoun he, and to be the mover of David ; and have, in the margin, put fatan, probably becaufe he is men- tioned in Chronicles. By this mean they have left the matter doubtful, whether the Lord or fatan excited David to this offenfive purpofe. The proper rendering, and David zvas moved, without fpecifying by whom, would have avoided fo u...n- feemly a difficulty. Nor would it have been dif- cordant from the meaning of the expreffion in the Chronicles, where fatan is faid to have moved him.
The Hebrew word fatan means an evil accufer, a wicked feducer, a malicious enemy, and does not always fignify the devil, or prince of darknefs ; ex- cept in a general or remote fenfe, as he is the au- thor of all evil, and the perpetual infiigator to the commiffion of fin, being the enemy of God, and of ail goodnefs.
We have the autjicrity of an Apoftle to fay, that as *' God cannot be tempted with evil," fo " nei- ther tempteth he any man.
What to read after Discourses On Several Important Subjects?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Seabury to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
xxi. fatan is faid to have excited him to it. In Samuel, the verb moved hath no nominative before it. Onr tranflators have made the Lord the antecedent to the pronoun he, and to be the mover of David ; and have, in the margin, put fatan, probably becaufe he is men- tioned in Chronicles. By this mean they have left the matter doubtful, whether the Lord or fatan excited David to this offenfive purpofe. The proper rendering, and David zvas moved, without fpecifying by whom, would have avoided fo u...n- feemly a difficulty. Nor would it have been dif- cordant from the meaning of the expreffion in the Chronicles, where fatan is faid to have moved him.
The Hebrew word fatan means an evil accufer, a wicked feducer, a malicious enemy, and does not always fignify the devil, or prince of darknefs ; ex- cept in a general or remote fenfe, as he is the au- thor of all evil, and the perpetual infiigator to the commiffion of fin, being the enemy of God, and of ail goodnefs.
We have the autjicrity of an Apoftle to fay, that as *' God cannot be tempted with evil," fo " nei- ther tempteth he any man.
What to read after Discourses On Several Important Subjects?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Seabury to read onlineMoreLess
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