Doctoris Seraphici S. Bonaventurae Opera Omnia T.9

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— Audivi a quodam, qnod uon esset magnum habere gratiam, quia iatro quandoque liabet gratiam; sed cum videt tempus optimum ad male faciendum, perdil gratiam. Sed stabiliri in gratia magnum est. — Perduo stabilitur homo in gratia: unum est centrum, aliud est circumferentia. Centrum, immo natura cen- tralis est flrma; simiiiter ultimum caelum, quod est empyreum, est immobile. Et secundum hoc sunt duo principia , per quae homo stabilitur in gratia : unum est, quod liabeat ociilum ad aeternitatem p...raemii; aliud est, quod liabeat oculum ad aeternitatem sup- plicii. Per primura stabilitur, ut faciat laonum; per secundum, ut non faciat malum. — Habeamus igitur oculos Stephani, ut exemplo eius inlueamur in cae- lum. Patet modo, quomodo commendatur beatus Ste- phanus a plenitudine gratiae.
H. Et quoniam gratia est influentia revocans animam in simplicilatem primam; et quanto aliquid est simplicius, tanto est virtuosius, et quanto vir- tuosius, tanto est fortius: ideo, qnia bealus Stepha- nus plenus fuit gratia, ideo cum hoc plenus fuit fortitudine.


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