Does Hellenism Contribute Constituent Elements to Pauls Christology
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12). Also 13:25, 26: "Interpretationes visionis haec quia vidisti virum ascendentem de corde maris, ipse est quem consuerat altissimus multis temporibus, qui per semetipsum liberabit creatur- am suam, et ipse disponet qui derilicti sunt. " (Cf. 13:32, 5iff; 14 :9)^^ Whether the Apocalypse of Baruch reflects the conception of a pre-existent Messiah at all, and if so under what form, is not alto- gether clear. Charles thinks that it does, on the basis of 30:1: "And it will come to pass after thes...e things when the time of the advent of the Messiah is fulfilled he will return in glory, then all who have fallen asleep in hope (of him) will rise again. " It must be said however that the evidence is not very much in its favor, (cf. 7:22; 29:3; 39:7). But in any event a certain mysteriousness seems to surround the advent of the Messiah.
In the second century this view is taken for granted in Justin's Dialogue with Trypho. Thus in chapter 8, Trypho states that the Messiah is to be born among men, but will be concealed and remain unconscious of his messiahship until he is anointed by Elijah and made manifest to alP*'.
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To quickly assess the difficulty of the text, read a short excerpt:
12). Also 13:25, 26: "Interpretationes visionis haec quia vidisti virum ascendentem de corde maris, ipse est quem consuerat altissimus multis temporibus, qui per semetipsum liberabit creatur- am suam, et ipse disponet qui derilicti sunt. " (Cf. 13:32, 5iff; 14 :9)^^ Whether the Apocalypse of Baruch reflects the conception of a pre-existent Messiah at all, and if so under what form, is not alto- gether clear. Charles thinks that it does, on the basis of 30:1: "And it will come to pass after thes...e things when the time of the advent of the Messiah is fulfilled he will return in glory, then all who have fallen asleep in hope (of him) will rise again. " It must be said however that the evidence is not very much in its favor, (cf. 7:22; 29:3; 39:7). But in any event a certain mysteriousness seems to surround the advent of the Messiah.
In the second century this view is taken for granted in Justin's Dialogue with Trypho. Thus in chapter 8, Trypho states that the Messiah is to be born among men, but will be concealed and remain unconscious of his messiahship until he is anointed by Elijah and made manifest to alP*'.
What to read after Does Hellenism Contribute Constituent Elements to Pauls Christology?
You can find similar books in the "Read Also" column, or choose other free books by John William Bailey to read onlineMoreLess
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