Early Christianity Outside the Roman Empire : Two Lectures Delivered At Trinity College, Dublin

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"Confess that the Father is; Do not confess that He can be defined.
Believe that the Son hath been ; Do not believe that He can be searched out.
Affirm that the Holy Spirit is ; Do not affirm that She can be examined.
That they are One believe and And that They are Three do affirm; not doubt.
Believe that the Father is first ; Affirm that the Son is second ; That the Holy Spirit also is — Do not doubt She is the third." (Ephr. 0pp. Syr. iii 194: the change of tense in the second line may be due
... to the exigencies of metre). The chief point insisted on by Ephraim appears to be the impalpability of the Spirit (e.g. iii 161).
1 Joh X 33 — 36. This Homily is translated in full by Dr Gwynn, pp. 387 — 392.
2 Cf. Deut xxxii 39.
OUTSIDE THE ROMAN EMPIRE. 41 Aphraates sets himself the task of defending the Christian practice, even if he should concede to the Jews that Jesus whom the Christians call God was only a man. " Though," he continues, " we truly hold that Jesus our Lord is God the Son of God, and the King the Son of the King, Light from Light, Son ^ and Counsellor and Guide and Way and Saviour and Shepherd and Gatherer and Door and Pearl and Lamp ; and by many Names is He called.


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