Encyclopedia of Sacred Theology; Its Principles;
Encyclopedia of Sacred Theology; Its Principles;
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But we maintain, that this whole inter- pretation sprang from the naturalistic root, and is chargeable with the naturalistic tendency, which became more strongly evident in his followers. Of the three data which he deals with, — human nature, God and thought, — he takes human nature alone to be autonomic. All that he teaches of God, is not merely bound in its form of expression to the data of our nature, but the content also is the mere reflection of subjective perceptions ; man is and remains ...the subject, that is, thinks and speaks, and in his presence God obtains no autonomic position. The reality even of the existence of God appears to the very end to be dependent upon the reality which vindicates itself in tlie subject man. The 314 § 63. FALSIFICATIONS OF [Div. Ill same is true with reference to the factor of thought. With Schleiermacher, thought is the result of being, not in the absolute sense, but of being in man and of that which springs from this being of man. Actually, therefore, human nature alone and its phenomena are real for Schleier- macher; from this nature only you come to God as to its projection; and thought exercises so little independent power, that the unconscious senses, feelings and perceptions not only govern our entire thought, but even repress it, and already prepare the primacy of the will of later date.
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To quickly assess the difficulty of the text, read a short excerpt:
But we maintain, that this whole inter- pretation sprang from the naturalistic root, and is chargeable with the naturalistic tendency, which became more strongly evident in his followers. Of the three data which he deals with, — human nature, God and thought, — he takes human nature alone to be autonomic. All that he teaches of God, is not merely bound in its form of expression to the data of our nature, but the content also is the mere reflection of subjective perceptions ; man is and remains ...the subject, that is, thinks and speaks, and in his presence God obtains no autonomic position. The reality even of the existence of God appears to the very end to be dependent upon the reality which vindicates itself in tlie subject man. The 314 § 63. FALSIFICATIONS OF [Div. Ill same is true with reference to the factor of thought. With Schleiermacher, thought is the result of being, not in the absolute sense, but of being in man and of that which springs from this being of man. Actually, therefore, human nature alone and its phenomena are real for Schleier- macher; from this nature only you come to God as to its projection; and thought exercises so little independent power, that the unconscious senses, feelings and perceptions not only govern our entire thought, but even repress it, and already prepare the primacy of the will of later date.
What to read after Encyclopedia of Sacred Theology; Its Principles;?
You can find similar books in the "Read Also" column, or choose other free books by Abraham Kuyper to read onlineMoreLess
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