English Monasteries
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In winter work was done after terce. The Premoristratensian hours for reading were between sext and the mid-day meal in summer or none in winter, and again after none or the mid-day meal till vespers. In the summer the canons were allowed their daily bevers or draught of wine before vespers in the frater. The conduct of the daily life in the various orders applies equally to houses of female religious, where the officers corre- sponded to those in male convents, the night and day-hours were sai...d and chapters were held on the same model, and the only important difference was that chaplains had to be imported to say mass and hear private confessions, the hour for which in all orders was usually after chapter.
142 ENGLISH MONASTERIES [OH. Vi 85. It is probable that the observances of all orders in the two centuries before the suppression tended to become very similar. Records of visitations in the fifteenth century shew that there had grown to be scarcely any difference between the ordinary customs of Benedictine monks and Augustinian canons : injunctions delivered to a house of one order were repeated in almost the same terms to a house of another.
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You can find similar books in the "Read Also" column, or choose other free books by A Hamilton Alexander Hamilton Thompson to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
In winter work was done after terce. The Premoristratensian hours for reading were between sext and the mid-day meal in summer or none in winter, and again after none or the mid-day meal till vespers. In the summer the canons were allowed their daily bevers or draught of wine before vespers in the frater. The conduct of the daily life in the various orders applies equally to houses of female religious, where the officers corre- sponded to those in male convents, the night and day-hours were sai...d and chapters were held on the same model, and the only important difference was that chaplains had to be imported to say mass and hear private confessions, the hour for which in all orders was usually after chapter.
142 ENGLISH MONASTERIES [OH. Vi 85. It is probable that the observances of all orders in the two centuries before the suppression tended to become very similar. Records of visitations in the fifteenth century shew that there had grown to be scarcely any difference between the ordinary customs of Benedictine monks and Augustinian canons : injunctions delivered to a house of one order were repeated in almost the same terms to a house of another.
What to read after English Monasteries?
You can find similar books in the "Read Also" column, or choose other free books by A Hamilton Alexander Hamilton Thompson to read onlineMoreLess
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