The book English Reprints No 1 30 volume 16 was written by author Arber, Edward, 1836-1912 Here you can read free online of English Reprints No 1 30 volume 16 book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is English Reprints No 1 30 volume 16 a good or bad book?
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[Begin with love, then an aufpicious gale Will fill thy faylcs, and to fa/e harbour hale. \ 1 6 histrnctions for S E c T. 1 1. Is very requifit that hee who expofeth himfelfe to the hazard of Forraine Tra- vell, fliould bee well grounded and fettled in his Religion, the beginning and bafis of all Wifdonie, and fomwhat verfed in the Controverfies 'twixt us and [other Churches, ] the Church of Rome, which I prefume he hath done in the Univerfity, where (I take it for granted, hee hath been matric...ulated, and befides his initiation in the Arts and Sciences, and [hath] leam't to chop Logick (and [now] Logick though (he be no Science of her felf, but as fhe is fubfervient to another, Like the Shoo- makers Last, that may bee applyable to any foot, yet no Science can bee rightly fludied without her method, nor indeed can the termes of Art be well underflood, or any Scholler-like difcours fram'd but by her) where I fay, [I prefume that my Traveller hath bin firfl an Vniveriity man, ] befides thefe fludies, [where befides other introdudlions to knowledge, ] he hath fucked the pure milke of true Religion, and Orthodoxall truth, and fuch a one will be rather confirmed, than (haken in the tenets of his Faith, when he feeth [the indecen- cies, irreuerence, and bold Prophane poftures in fom churches, as well as] the fandry fond fantaftique formes, which have crept into the folemne fervice [worfliip] of God, [in other places] fince the primitive times, for the praflife of tlie Roman Church is worfe than her pofitions, [Now for the Roman Church, he may obferue that fom of her Fraflifes have given men more occa- fion of Forfaking Her, than her Fofitions, '] fo that [for] I have knowne fome, [divers] who were [being] wrought upon very far by the one, [to be] averted [from her] again by the other, I meane by [the multitud of] her Ceremonies, which in fome places are fo mimicall, and fet forth in fuch antique poftures, that it may be not improperly fayd, [that they give her Enemies occafion of advantage to fay, that] whereas Religion Forraine Travell.
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