Epistemology;
Epistemology;
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jEANNliRE, op. Cit.t pp. 2Z9-20.
Digitized by VjOOQ IC VALIDITY OF CONCEPTS: MODERATE REALISM 261 US a proper and positive, but only an improper and analogical knowledge of the nature of such realities : before such thought- objects can be predicated of suprasensible realities they must be stripped of the limitations with which they are characterized in the data of sense (" via negationis "), and then affirmed of those suprasensible realities (" via affirmationis ") as belonging to them in a hi...gher manner into which the human intellect has no positive insight (•* via eminentiae ").
Nevertheless such knowledge is genuine, and faithful as far as it goes, though it is imperfect and inadequate. Kant is very insistent In emphasizing the view that of such (suprasensible) objects of thought we can have no genuine knowledge : because, as he contends, we can have knowledge only of objects of which we have intuition^ but sense is our only faculty of intuition, and therefore we can know only such thought-objects as the intellect or understanding constructs by synthesizing its own a priori forms with elements of sense intuition : in thinking such objects as the Absolute or Unconditioned, the Soul, Freedom, Spirituality, Immortality, etc., the intellect has no element of sense intuition corresponding to the a priori forms it is attempting to use, and therefore it cannot know whether these objects are real or un- real, though it is forced to think them.
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To quickly assess the difficulty of the text, read a short excerpt:
jEANNliRE, op. Cit.t pp. 2Z9-20.
Digitized by VjOOQ IC VALIDITY OF CONCEPTS: MODERATE REALISM 261 US a proper and positive, but only an improper and analogical knowledge of the nature of such realities : before such thought- objects can be predicated of suprasensible realities they must be stripped of the limitations with which they are characterized in the data of sense (" via negationis "), and then affirmed of those suprasensible realities (" via affirmationis ") as belonging to them in a hi...gher manner into which the human intellect has no positive insight (•* via eminentiae ").
Nevertheless such knowledge is genuine, and faithful as far as it goes, though it is imperfect and inadequate. Kant is very insistent In emphasizing the view that of such (suprasensible) objects of thought we can have no genuine knowledge : because, as he contends, we can have knowledge only of objects of which we have intuition^ but sense is our only faculty of intuition, and therefore we can know only such thought-objects as the intellect or understanding constructs by synthesizing its own a priori forms with elements of sense intuition : in thinking such objects as the Absolute or Unconditioned, the Soul, Freedom, Spirituality, Immortality, etc., the intellect has no element of sense intuition corresponding to the a priori forms it is attempting to use, and therefore it cannot know whether these objects are real or un- real, though it is forced to think them.
What to read after Epistemology;?
You can find similar books in the "Read Also" column, or choose other free books by Coffey, Peter, 1876- to read onlineMoreLess
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