Essays for the Times On Ecclesiastical And Social Subjects
Essays for the Times On Ecclesiastical And Social Subjects
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(1. ) As Rome was the great and guilty per- secutor of these churches, this interpretation of the promise, on the conceded principle of understanding its terms as referring to external organizations, must imply that by the " Gates of Hell " are intended the power and resources of the Eoman See, thus identifying the Eomish Communion, as an external organization and as a specific identity, with the seat and dominion of Satan. When and how, it could not but be asked, did the Roman See become thus ...abso- lutely the seat and dominion of Satan ? When and how did its identity change, so that from Christian it became Satanic ? To those, who understand by the Church of Christ a visible organization, with an unbroken identity, such a question is embarrassing. Was the Roman unity of Churches in the fifth century already identical with the Gates of Hell ? If so, when and how did it so become ? If not, when and how did it become so afterwards ? (2. ) Another objection to this interpretation is that it ignores the fact that, notwithstanding the apostacies of the Roman 258 pusey's eirenicon.
What to read after Essays for the Times On Ecclesiastical And Social Subjects?
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To quickly assess the difficulty of the text, read a short excerpt:
(1. ) As Rome was the great and guilty per- secutor of these churches, this interpretation of the promise, on the conceded principle of understanding its terms as referring to external organizations, must imply that by the " Gates of Hell " are intended the power and resources of the Eoman See, thus identifying the Eomish Communion, as an external organization and as a specific identity, with the seat and dominion of Satan. When and how, it could not but be asked, did the Roman See become thus ...abso- lutely the seat and dominion of Satan ? When and how did its identity change, so that from Christian it became Satanic ? To those, who understand by the Church of Christ a visible organization, with an unbroken identity, such a question is embarrassing. Was the Roman unity of Churches in the fifth century already identical with the Gates of Hell ? If so, when and how did it so become ? If not, when and how did it become so afterwards ? (2. ) Another objection to this interpretation is that it ignores the fact that, notwithstanding the apostacies of the Roman 258 pusey's eirenicon.
What to read after Essays for the Times On Ecclesiastical And Social Subjects?
You can find similar books in the "Read Also" column, or choose other free books by James Harrison Rigg to read onlineMoreLess
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