Essays Indian And Islamic

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i., p. 122.
78 THE SHU'UBIYYAH MOVEMENT IN ISLAM ZuHBi : Ta'us, son of Kaisan.
Caliph : Is he an Arab or a Mawla ?
ZuHEi : A Mawla.
Caliph : How has he attained this influence ?
ZuHEi : By the very same qualities as 'Ata.
Thus did the Caliph question him about all the provinces of Islam and was informed by Zuhri that in Egypt, Yazid b. Abi Habib ; in Syria, Makhul the son of a captive of war from Kabul to whom a Hudhailite, in whose service he was, had granted his freedom ; in Mesopotamia, Maim
...un B. Mehran ; in Khurasan, Al-Dhahhak ; in Basrah, Al-Hasan ibn al-Hasan ; in Kufa, Ibrahim An-Nakhai ; all these were pure Mawali, who played the role of leaders in Muslim society. When the Caliph expressed his astonishment at this state of affairs, which would inevitably lead to the Mawali wresting the rule from the Arabs and making the latter their subjects, Zuhri said : "So it is, Commander of the Faith- ful ! This is effected by the command of God and His religion ; he who observes these, attains to authority; he who neglects them, goes under."* It is related of Muslim ibn Yasar, a Mawla, that no one in his time was more respected than he.f These clients distinguished themselves as Huffaz (persons who knew the Qur'an by heart), commentators, lexicographers, poets and scholars, and as such they gained a considerable influence with the people as well as the pietist party — not quite a negligible * Khuda Bukhsh, "Islamic Civilization " and the authorities therein cited, p.

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