Essays On the Religion And Philosophy of the Hindus
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But direction and contiguity are wanting to the activity of plastic matter. The three qualities of goodness, foulness, and darkness, which characterize matter, would not vary to become primary and secondary in the derivative prin- ciples of intelligence and the rest, without some external instigator whomsoever. Apart from the energy of a thinking being, those qualities cannot be argued to have a natural tendency to the pro- duction of such effects as are produced. '** 'The Pdsupatas'' notion of... Supreme uod being the world's cause, as governing both (pradhdna) matter and (puntsha) embodied spirit, is incongruous, ' say again the Veddniins, 'for he Avould be charge- able with passiou and injustice, distributing good and evil witli par- tiality. Nor can this imputation be obviated by reference to the in- fluence of works: for instigation and instigator would be recipro- cally dependent. Nor can the objection be avoided by tlie assump- * Tliat by wliich tlie world is aecoiiiplislied (pradhiynte), and h; which it is deposited at its dissolution, is lirst {pradhdna^ matter.
What to read after Essays On the Religion And Philosophy of the Hindus?
You can find similar books in the "Read Also" column, or choose other free books by H T Henry Thomas Colebrooke to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
But direction and contiguity are wanting to the activity of plastic matter. The three qualities of goodness, foulness, and darkness, which characterize matter, would not vary to become primary and secondary in the derivative prin- ciples of intelligence and the rest, without some external instigator whomsoever. Apart from the energy of a thinking being, those qualities cannot be argued to have a natural tendency to the pro- duction of such effects as are produced. '** 'The Pdsupatas'' notion of... Supreme uod being the world's cause, as governing both (pradhdna) matter and (puntsha) embodied spirit, is incongruous, ' say again the Veddniins, 'for he Avould be charge- able with passiou and injustice, distributing good and evil witli par- tiality. Nor can this imputation be obviated by reference to the in- fluence of works: for instigation and instigator would be recipro- cally dependent. Nor can the objection be avoided by tlie assump- * Tliat by wliich tlie world is aecoiiiplislied (pradhiynte), and h; which it is deposited at its dissolution, is lirst {pradhdna^ matter.
What to read after Essays On the Religion And Philosophy of the Hindus?
You can find similar books in the "Read Also" column, or choose other free books by H T Henry Thomas Colebrooke to read onlineMoreLess
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