Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of
Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of
The book Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of was written by author Here you can read free online of Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of a good or bad book?
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In our eReader you can find the full English version of the book. Read Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of
What reading level is Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of book?
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For since the sorrow of the despondent man arises from his judging his own impotence by the power or virtue of others, his sorrow will be mitigated, that is to say, he will rejoice, if his imagination be occu- pied in contemplating the vices of others. Hence the proverb — It is a consolation to the wretched to have had p Digitized by Google 226 ETHIC.
companions in their misfortunes. On the other hand, the more the despondent man believes himself to be below other people, the more will he sorro...w ; and this is the reason why none are more prone to envy than the de- spondent ; and why they, above all others, try to observe men's actions with a view to finding fault with them rather than correcting them, so that at last they praise nothing but despondency and glory in it ; but in such a manner, however, as always to seem despondent These things follow from this affect as necessarily as it follows from the nature of a triangle that its three angles are equal to two right angles. It is true, indeed, that I have said that I call these and the like affects evil, in so far as I attend to human profit alone ; but the laws of nature have regard to the common order of nature of which man is a part — a remark I desired to make in passing, lest it should be thought that I talk about the vices and absurdities of men rather than attempt to demonstrate the nature and properties of things.
What to read after Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of?
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To quickly assess the difficulty of the text, read a short excerpt:
For since the sorrow of the despondent man arises from his judging his own impotence by the power or virtue of others, his sorrow will be mitigated, that is to say, he will rejoice, if his imagination be occu- pied in contemplating the vices of others. Hence the proverb — It is a consolation to the wretched to have had p Digitized by Google 226 ETHIC.
companions in their misfortunes. On the other hand, the more the despondent man believes himself to be below other people, the more will he sorro...w ; and this is the reason why none are more prone to envy than the de- spondent ; and why they, above all others, try to observe men's actions with a view to finding fault with them rather than correcting them, so that at last they praise nothing but despondency and glory in it ; but in such a manner, however, as always to seem despondent These things follow from this affect as necessarily as it follows from the nature of a triangle that its three angles are equal to two right angles. It is true, indeed, that I have said that I call these and the like affects evil, in so far as I attend to human profit alone ; but the laws of nature have regard to the common order of nature of which man is a part — a remark I desired to make in passing, lest it should be thought that I talk about the vices and absurdities of men rather than attempt to demonstrate the nature and properties of things.
What to read after Ethic Demonstrated in Geometrical Order And Divided Into Five Parts, Which Treat I. of God. Ii. of the Nature And Origin of the Mind. Iii. of the Origin And Nature of the Affects. Iv. of Human Bondage, Or of the Strength of the Affects. V. of the Power of?
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