Ethics
Ethics
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In our eReader you can find the full English version of the book. Read Ethics Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Ethics
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Note); therefore desire in oneindividual differs from desire in another individual, only in sofar as the nature or essence of the one differs from the natureor essence of the other. Again, pleasure and pain are passivestates or passions, whereby every man's power or endeavour topersist in his being is increased or diminished, helped orhindered (III. Xi. And note). But by the endeavour to persist inits being, in so far as it is attributable to mind and body inconjunction, we mean appetite and de...sire (III. Ix. Note);therefore pleasure and pain are identical with desire orappetite, in so far as by external causes they are increased ordiminished, helped or hindered, in other words, they are everyman's nature; wherefore the pleasure and pain felt by one mandiffer from the pleasure and pain felt by another man, only in sofar as the nature or essence of the one man differs from theessence of the other; consequently, any emotion of oneindividual only differs, &c. Q. E. D.
Note. --Hence it follows, that the emotions of the animalswhich are called irrational (for after learning the origin ofmind we cannot doubt that brutes feel) only differ from man'semotions, to the extent that brute nature differs from humannature.
What to read after Ethics?
You can find similar books in the "Read Also" column, or choose other free books by Spinoza, Benedictus De, 1632-1677 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Note); therefore desire in oneindividual differs from desire in another individual, only in sofar as the nature or essence of the one differs from the natureor essence of the other. Again, pleasure and pain are passivestates or passions, whereby every man's power or endeavour topersist in his being is increased or diminished, helped orhindered (III. Xi. And note). But by the endeavour to persist inits being, in so far as it is attributable to mind and body inconjunction, we mean appetite and de...sire (III. Ix. Note);therefore pleasure and pain are identical with desire orappetite, in so far as by external causes they are increased ordiminished, helped or hindered, in other words, they are everyman's nature; wherefore the pleasure and pain felt by one mandiffer from the pleasure and pain felt by another man, only in sofar as the nature or essence of the one man differs from theessence of the other; consequently, any emotion of oneindividual only differs, &c. Q. E. D.
Note. --Hence it follows, that the emotions of the animalswhich are called irrational (for after learning the origin ofmind we cannot doubt that brutes feel) only differ from man'semotions, to the extent that brute nature differs from humannature.
What to read after Ethics?
You can find similar books in the "Read Also" column, or choose other free books by Spinoza, Benedictus De, 1632-1677 to read onlineMoreLess
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