Ethics Part 3
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In our eReader you can find the full English version of the book. Read Ethics Part 3 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Ethics Part 3
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, Part II. ). Nevertheless, we willprove it from the nature of the three primary emotions.
All emotions are attributable to desire, pleasure, or pain, astheir definitions above given show. But desire is each man'snature or essence (III. Ix. Note); therefore desire in one individualdiffers from desire in another individual, only in so far as thenature or essence of the one differs from the nature or essenceof the other. Again, pleasure and pain are passive states orpassions, whereby every man's ...power or endeavour to persistin his being is increased or diminished, helped or hindered (III. Xi. And note). But by the endeavour to persist in its being, inso far as it is attributable to mind and body in conjunction, wemean appetite and desire (III. Ix. Note); therefore pleasure andpain are identical with desire or appetite, in so far as byexternal causes they are increased or diminished, helped orhindered, in other words, they are every man's nature; whereforethe pleasure and pain felt by one man differ from the pleasureand pain felt by another man, only in so far as the nature oressence of the one man differs from the essence of the other;consequently, any emotion of one individual only differs, &c.
What to read after Ethics Part 3?
You can find similar books in the "Read Also" column, or choose other free books by Spinoza, Benedictus De, 1632-1677 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
, Part II. ). Nevertheless, we willprove it from the nature of the three primary emotions.
All emotions are attributable to desire, pleasure, or pain, astheir definitions above given show. But desire is each man'snature or essence (III. Ix. Note); therefore desire in one individualdiffers from desire in another individual, only in so far as thenature or essence of the one differs from the nature or essenceof the other. Again, pleasure and pain are passive states orpassions, whereby every man's ...power or endeavour to persistin his being is increased or diminished, helped or hindered (III. Xi. And note). But by the endeavour to persist in its being, inso far as it is attributable to mind and body in conjunction, wemean appetite and desire (III. Ix. Note); therefore pleasure andpain are identical with desire or appetite, in so far as byexternal causes they are increased or diminished, helped orhindered, in other words, they are every man's nature; whereforethe pleasure and pain felt by one man differ from the pleasureand pain felt by another man, only in so far as the nature oressence of the one man differs from the essence of the other;consequently, any emotion of one individual only differs, &c.
What to read after Ethics Part 3?
You can find similar books in the "Read Also" column, or choose other free books by Spinoza, Benedictus De, 1632-1677 to read onlineMoreLess
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