Faith And Science Comtes Positive Philosophy

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Faith And Science Comtes Positive Philosophy
W J William James Ashley
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Having thus taken notice of those important branches of human knowledge which M. Comte rejects, we are prepared to enter into the further consideration of the Positive Method, as illustrated by that Hierarchy of the Sciences, constructed or to be constructed, which he recognises. But we deem it proper to stop here for one moment to state the reasons which have induced us to dwell so long upon inquiries that may seem almost excluded by the nature of M. Comte' s system, and may consequently appea
...r to be merely pre- liminary to its discussion. In reality, however, these are the most important points presented in the discussion of the Positive Philo- sophy. The key-note to any system of philosophy must be sought in its fundamental principles and method : the criticism of these is the most satisfactory, as well as the briefest criticism of the whole ; for the entire edifice is determined as soon as the data and method are established. But in the philosophy of M. Comte the exclusion of Theology and Metaphysics is one of the fundamental axioms, because it is rather assumed as a basis for Positivism than legitimately Ceterum unamquamque rem propria si placet dignitate metiri, Rationales Scieniice reliquarum omnino claves sunt.

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