Form And Content in the Christian Tradition a Friendly Discussion Between W Sa
Form And Content in the Christian Tradition a Friendly Discussion Between W Sa
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3. We agree, further, that the ' content ', at least, of these clauses is per se unalterable, inasmuch as it comes to us by Revelation from God.
4. As to the ' form ', I maintain that it is per accidens unalterable : that, although a particular content may not always have been associated with a par- ticular form, nevertheless, now that the association has been set up by Church authority, it is not open to individual behevers to dissolve it ; You, on the other hand, are not prepared to commit yo...urself even to a per accidens unaltera- biUty of the ' form ' — but you say that, as a matter of fact, you have no desire to alter it. So that on this point, although we diverge in theory, we appear to agree in practice.
5. When, however, we come to consider the ' historical ' clauses, a much greater divergence appears. In respect of these clauses, you maintain that ' form ' and ' content ' are not only distinguishable but also separable, and you desire to retain the latter whilst dropping, or not firmly holding, the former ; /, on the other hand, maintain that in these clauses, as in aU (alleged) plain statements of his- torical fact, ' form ' and ' content ' are absolutely coincident, and that these clauses must therefore be either taken or left : and, of course, my funda- mental conviction of the inerrancy of orthodox Christian tradition compels me to * take ' them.
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To quickly assess the difficulty of the text, read a short excerpt:
3. We agree, further, that the ' content ', at least, of these clauses is per se unalterable, inasmuch as it comes to us by Revelation from God.
4. As to the ' form ', I maintain that it is per accidens unalterable : that, although a particular content may not always have been associated with a par- ticular form, nevertheless, now that the association has been set up by Church authority, it is not open to individual behevers to dissolve it ; You, on the other hand, are not prepared to commit yo...urself even to a per accidens unaltera- biUty of the ' form ' — but you say that, as a matter of fact, you have no desire to alter it. So that on this point, although we diverge in theory, we appear to agree in practice.
5. When, however, we come to consider the ' historical ' clauses, a much greater divergence appears. In respect of these clauses, you maintain that ' form ' and ' content ' are not only distinguishable but also separable, and you desire to retain the latter whilst dropping, or not firmly holding, the former ; /, on the other hand, maintain that in these clauses, as in aU (alleged) plain statements of his- torical fact, ' form ' and ' content ' are absolutely coincident, and that these clauses must therefore be either taken or left : and, of course, my funda- mental conviction of the inerrancy of orthodox Christian tradition compels me to * take ' them.
What to read after Form And Content in the Christian Tradition a Friendly Discussion Between W Sa?
You can find similar books in the "Read Also" column, or choose other free books by W William Sanday to read onlineMoreLess
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