God And Personality : Being the Gifford Lectures Delivered in the University of Aberdeen in the Years 1918 & 1919 : First Course

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See Wildon Carr, Phil, of Croce, pp. 128 f.
Kant, Tugeiidlchre, Einlcitung, § lo [Werke, ed. Hart. vii. p. 213), admits the existence of adiaphora.
122 GOD AND PERSONALITY external conduct towards him, for no act can be moral which does not proceed from an inner disposition. It is not sufficient to act, for example, as if we loved our enemy, no matter how much we may hate him in point of fact.
" I must love him : that is to say, must believe him capable of reform." ^3 Now, whether or no it is p
...ossible to love an enemy whom one does not believe capable of ceasing to be one's enemy, it is surely hard not to feel that to believe a man capable of reform is a very different thing from loving him in any natural sense of that word.
It is only the logical sequel to such statements as I have quoted that God should become for Fichte nothing else than the Moral Order of the universe, beside which there is no God. ^4 Now I do not wish to deny — I would rather insist upon — the attraction of this vigorous type of ethical doctrine, exemplified by the two great thinkers of whose teaching I have reminded you, to any one who has at any time heard in the depths of his soul with a full understanding of its unconditional claim upon his obedience the august voice of Duty, and has cried with all his heart to that ' stern daughter of the voice of God ' in the words of the poet : — The confidence of Reason give.


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