Group Theories of Religion And the Individual
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2 Cp. M. Durkheim, Elementary Forms, Eng. Tr. , p. 442 n. : " At bottom the concept of totality, that of society and that of divinity, are very probably only different aspects of the same notion. " 93 Group Theories of Religion where the truth of our author's doctrine, that the 4i categories "—the principles used for universal classification— are in their primeval form derived from social or tribal arrange- ments, really comes in. They are principles used for universal classification from the f...irst, although they were principles suggested by tribal arrangements. This is hardly realized by M. Levy Bruhl ; and so elsewhere, when he hints ■ that the " efficient cause " of philoso- phers is a sort of abstract precipitate of the ' mystic power " attributed to spirits— the be- lief in which he is probably right in supposing less primitive than it is represented as being in the '* animistic " hypothesis of Sir Edward Tvlor— he does not realize that " a mystic power " already implies what in more technical language is called ' efficient causality.
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You can find similar books in the "Read Also" column, or choose other free books by Clement Charles Julian Webb to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
2 Cp. M. Durkheim, Elementary Forms, Eng. Tr. , p. 442 n. : " At bottom the concept of totality, that of society and that of divinity, are very probably only different aspects of the same notion. " 93 Group Theories of Religion where the truth of our author's doctrine, that the 4i categories "—the principles used for universal classification— are in their primeval form derived from social or tribal arrange- ments, really comes in. They are principles used for universal classification from the f...irst, although they were principles suggested by tribal arrangements. This is hardly realized by M. Levy Bruhl ; and so elsewhere, when he hints ■ that the " efficient cause " of philoso- phers is a sort of abstract precipitate of the ' mystic power " attributed to spirits— the be- lief in which he is probably right in supposing less primitive than it is represented as being in the '* animistic " hypothesis of Sir Edward Tvlor— he does not realize that " a mystic power " already implies what in more technical language is called ' efficient causality.
What to read after Group Theories of Religion And the Individual?
You can find similar books in the "Read Also" column, or choose other free books by Clement Charles Julian Webb to read onlineMoreLess
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