Hebraica
Hebraica
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In our eReader you can find the full English version of the book. Read Hebraica Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Hebraica
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The statement in 84b that the punishment of their sin was yet future is not at variance with v. 28. For the severity which put an end to the idolatrous frenzy did not supersede the penalty which the Lord should see fit to inflict. Neither is the fact that the infliction is described, v. 85, in such general terms, that we are unable to identify the particular occasion or occasions referred to, a reason for suspecting the genuineness of the verse. In conformity with the usage of Hebrew historians... it is here proleptically asserted that the Lord actually did as he had threatened. Hence the resumption in 88:1 of the direction already given, 82:84, in order to continue the narrative. This shows that v. 85, although parenthetic, belongs where it stands, and is not as Dillmann affirms an insertion by B. And that the making of the calf is attributed both to the people and to Aaron follows naturally from the facts of the case and does not justify the assumption that two different narratives are here mingled.
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To quickly assess the difficulty of the text, read a short excerpt:
The statement in 84b that the punishment of their sin was yet future is not at variance with v. 28. For the severity which put an end to the idolatrous frenzy did not supersede the penalty which the Lord should see fit to inflict. Neither is the fact that the infliction is described, v. 85, in such general terms, that we are unable to identify the particular occasion or occasions referred to, a reason for suspecting the genuineness of the verse. In conformity with the usage of Hebrew historians... it is here proleptically asserted that the Lord actually did as he had threatened. Hence the resumption in 88:1 of the direction already given, 82:84, in order to continue the narrative. This shows that v. 85, although parenthetic, belongs where it stands, and is not as Dillmann affirms an insertion by B. And that the making of the calf is attributed both to the people and to Aaron follows naturally from the facts of the case and does not justify the assumption that two different narratives are here mingled.
What to read after Hebraica?
You can find similar books in the "Read Also" column, or choose other free books by Jstor (Organization) to read onlineMoreLess
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