Hegel And Hegelianism
Hegel And Hegelianism
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Many-sided coherence is the mark of thought ; " ab- stract" i. E. One-sided thought is vicious, if it be anything more than a passing stage towards a fully conscious grasp of the many-sided coherence of reality. The true movement of thought is not from discord to self-consistency, but from vagueness to definiteness from a vague generality to a general known and 9 130 HEGEL AND HEGELIANISM grasped in its applications [Hegel says, in all possible applications] from a vague particularity to a par-... ticular placed in the system of thought - mirroring reality.
The same rule " from vagueness to definiteness " o can be verified in regard to perception. Accordingly, the rule helps us to claim perception as a process of thought not a process of sense anterior to thought, as vulgar opinion makes it. Ordinary opinion regards sense-experience as a series of disconnected or arbit- rarily connected fragments. Our knowledge is of A + B + C + . . . There is no relation between the dif- ferent terms ; relation is a human fiction.
What to read after Hegel And Hegelianism?
You can find similar books in the "Read Also" column, or choose other free books by R Mackintash to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Many-sided coherence is the mark of thought ; " ab- stract" i. E. One-sided thought is vicious, if it be anything more than a passing stage towards a fully conscious grasp of the many-sided coherence of reality. The true movement of thought is not from discord to self-consistency, but from vagueness to definiteness from a vague generality to a general known and 9 130 HEGEL AND HEGELIANISM grasped in its applications [Hegel says, in all possible applications] from a vague particularity to a par-... ticular placed in the system of thought - mirroring reality.
The same rule " from vagueness to definiteness " o can be verified in regard to perception. Accordingly, the rule helps us to claim perception as a process of thought not a process of sense anterior to thought, as vulgar opinion makes it. Ordinary opinion regards sense-experience as a series of disconnected or arbit- rarily connected fragments. Our knowledge is of A + B + C + . . . There is no relation between the dif- ferent terms ; relation is a human fiction.
What to read after Hegel And Hegelianism?
You can find similar books in the "Read Also" column, or choose other free books by R Mackintash to read onlineMoreLess
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