Hinduism And Buddhism, An Historical Sketch, Vol. 3
Hinduism And Buddhism, An Historical Sketch, Vol. 3
Eliot Charles Sir
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The dated inscriptions in the grottoes ofLung-mên indicate that the cult of Amitâbha flourished especially from647 to 715. See Chavannes, _Mission. Archéol. _ Tome I, deuxièmepartie, p. 545. ] [Footnote 832: [Chinese: ] and [Chinese: ]] [Footnote 833: See for instance the tract called Hsüan-Fo-P'u[Chinese: ] and translated by Richard under the title of _A Guide toBuddhahood_, pp. 97 ff. ] [Footnote 834: [Chinese: ] and [Chinese: ]] [Footnote 835: See Watters, _On Yüan Chwang_, I. 210, and alsoT...akakusu, _Journal of the Pali Text Soc_. 1905, p. 132. ] [Footnote 836: [Chinese: ] The name refers not to the doctrines ofthe school, but to Tz'ŭ-ên-tai-shih, a title given to Kuei-chi thedisciple of Hsüan Chuang who was one of its principal teachers andtaught at a monastery called Tz'ŭ-ên. ] [Footnote 837: [Chinese: ] See Nanjio, Cat. Nos. 1197 and 1215. ] [Footnote 838: See Watters, _On Yüan Chwang_, I. Pp. 355 ff. ] [Footnote 839: Ed. And transl. By Sylvain Lévi, 1911. ] [Footnote 840: [Chinese: ]] [Footnote 841: His name when alive was Fa-tsang.
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