Hinduism And Buddhism volume Ii of 3 0 6
Hinduism And Buddhism volume Ii of 3 0 6
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_ 1000A. D. ). The first portion of it, known as Devâram, contains the hymnsof Sambandha, Appar and Sundara. These persons are the most eminent ofthe sixty-three saints[530] of the southern Śivaites and are creditedwith many miracles. Tamil scholars[531] consider that Sambandha cannothave lived later than the beginning of the seventh century. He was anadversary of the Jains and Appar is said to have been persecuted bythe Buddhists. Of the other works comprised in the Tirumurai the mostimportant... is the Tiruvâçagam of Mâṇikka-Vâçagar, [532] one of thefinest devotional poems which India can show. It is not, like theBhagavad-gîtâ, an exposition _by_ the deity, but an outpouring of thesoul _to_ the deity. It only incidentally explains the poet's views:its main purpose is to tell of his emotions, experiences andaspirations. This characteristic seems not to be personal but to markthe whole school of Tamil Śaiva writers.
This school, which is often called the Siddhânta, [533] though perhapsthat term is better restricted to later philosophical writers, isclearly akin to the Pâśupata but alike in thought, sentiment andritual far more refined.
What to read after Hinduism And Buddhism volume Ii of 3 0 6?
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To quickly assess the difficulty of the text, read a short excerpt:
_ 1000A. D. ). The first portion of it, known as Devâram, contains the hymnsof Sambandha, Appar and Sundara. These persons are the most eminent ofthe sixty-three saints[530] of the southern Śivaites and are creditedwith many miracles. Tamil scholars[531] consider that Sambandha cannothave lived later than the beginning of the seventh century. He was anadversary of the Jains and Appar is said to have been persecuted bythe Buddhists. Of the other works comprised in the Tirumurai the mostimportant... is the Tiruvâçagam of Mâṇikka-Vâçagar, [532] one of thefinest devotional poems which India can show. It is not, like theBhagavad-gîtâ, an exposition _by_ the deity, but an outpouring of thesoul _to_ the deity. It only incidentally explains the poet's views:its main purpose is to tell of his emotions, experiences andaspirations. This characteristic seems not to be personal but to markthe whole school of Tamil Śaiva writers.
This school, which is often called the Siddhânta, [533] though perhapsthat term is better restricted to later philosophical writers, isclearly akin to the Pâśupata but alike in thought, sentiment andritual far more refined.
What to read after Hinduism And Buddhism volume Ii of 3 0 6?
You can find similar books in the "Read Also" column, or choose other free books by Eliot to read onlineMoreLess
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