History of Early Christian Literature in the First Three Centuries
History of Early Christian Literature in the First Three Centuries
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Lommatzsch, XXV, 389.
2 Cf. Jerome's list and Jerome, Adv. Kufin. II, 9.
^ Cf Julius Afric. Epist. Ad Orig. De Susanna. Origen, Ep. Ad Afric. 2.
■'' Pamphilus, Apologia pro Orig. Pref. And i.
6 Epiphanius, Haer. LXIV, 5. (Cf. LXVI, 21. ) " Haer. Fab. I, 2, 4, 19, 21, 25; II, 2, 7; III, i.
8 Hist. Eccl. X, 10. ^ § 91 and § 80 respectively.
198 ORIENTAL WRITERS (a) Uepl apy^Siv, De Principiis, the principal dogmatic work of Origen, is known to posterity only in a mutilated form.^ A number of frag...ments of the original have been preserved in the PJiilocalia^ also by Marcellus of Ancyra, ^ and in Justinian's letter to Mennas, patriarch of Constantinople, anno 543. * The whole work is con- tained in a Latin translation by Rufinus of Aquileia, made in 397 a. D. , which, according to the translator's own confession (see the Prologue), is often only an arbitrary recasting of the original. It is to be regretted that the translation which Jerome made as an offset to that of Rufinus, ^ and for which he claimed literal fidelity, ^ has been lost with the exception of a considerable number of fragments contained in the Epistle to Avitus.
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To quickly assess the difficulty of the text, read a short excerpt:
Lommatzsch, XXV, 389.
2 Cf. Jerome's list and Jerome, Adv. Kufin. II, 9.
^ Cf Julius Afric. Epist. Ad Orig. De Susanna. Origen, Ep. Ad Afric. 2.
■'' Pamphilus, Apologia pro Orig. Pref. And i.
6 Epiphanius, Haer. LXIV, 5. (Cf. LXVI, 21. ) " Haer. Fab. I, 2, 4, 19, 21, 25; II, 2, 7; III, i.
8 Hist. Eccl. X, 10. ^ § 91 and § 80 respectively.
198 ORIENTAL WRITERS (a) Uepl apy^Siv, De Principiis, the principal dogmatic work of Origen, is known to posterity only in a mutilated form.^ A number of frag...ments of the original have been preserved in the PJiilocalia^ also by Marcellus of Ancyra, ^ and in Justinian's letter to Mennas, patriarch of Constantinople, anno 543. * The whole work is con- tained in a Latin translation by Rufinus of Aquileia, made in 397 a. D. , which, according to the translator's own confession (see the Prologue), is often only an arbitrary recasting of the original. It is to be regretted that the translation which Jerome made as an offset to that of Rufinus, ^ and for which he claimed literal fidelity, ^ has been lost with the exception of a considerable number of fragments contained in the Epistle to Avitus.
What to read after History of Early Christian Literature in the First Three Centuries?
You can find similar books in the "Read Also" column, or choose other free books by Gustav Krüger to read onlineMoreLess
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