History of the Jewish Nation After the Destruction of Jerusalem Under Titus

Cover History of the Jewish Nation After the Destruction of Jerusalem Under Titus
History of the Jewish Nation After the Destruction of Jerusalem Under Titus
Alfred Edersheim
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8a, jer. i6. i. 71c. ' Weber, p. xiii * For example, in Gen. iv. 23.
^ A list of passages in the Old Testament Messianioally applied in ancient Rabbinical ¥rritings will be fonnd in Lift and Times, it App. IX.
* See further, p. 426 f. • Meg. 3a.
Digitized by Google INTERPRETATION OF SCRIPTURE 401 or anything that might be used against Judaism, are omitted or modified, and the miraculous is garnished. Jonathan's views of inspiration were somewhat peculiar, and the sons of the prophets were conve
...rted into Talmudical students. [This Targum is usually supposed to quote from Onkelos, but the similarities may be due to the dependence of both on ancient traditional renderings. Like the Targum on the Law, this also is doubtless a later recension of old oral paraphrases, but it has preserved much more of the old traditions than Onkelos.] The language shows that it has undergone a later revision in Babylon. Targums of various dates exist on all the Hagio- grapha except Ezra and Nehemiah, but none of them are earlier than the seventh century.^ Of these, the works on Psalms, Proverbs, and Job are mainly translations, but the versions of the five Megilloth, or books read in the synagogue (the Song of Songs, Kuth, Lamentations, Esther, and Ecclesi- astes), partake rather of the nature of paraphrases and commentaries.

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