Hours With the Mystics a Contribution to the History of Religious Opinion
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Action im- mediately about him he could limn truly. But he had not the comprehensiveness to see whither the age was tending.
WILLOUGHBY. How admirable is that reply of Luther's ; an unanswerable rebuke of that presumptuous mysticism which would boastfully tear aside the veil and dare a converse face to face with God. Semele perishes. That the fanatic survives is proof that he has hut embraced a cloud.
ATHERTON. A rebuke, rather, of that folly, in all its forms, VOL. II. E 50 Theosophy in the Ag...e of the Refonnalion. [u. V:u.
which imagines itself the subject of a special revelation that is no fearful searching of the soul, but merely a flattering reflec- tion of its own wishes.
GOWER. And what can most men make of that milder form of the same ambition I mean the exhortation to escape all image and figure ? How else can we grasp spiritual realities ? The figurative language in which religious truth is conveyed to us seems to me to resemble that delicate membrane gummed to the back of the charred papyrus-roll, which otherwise would crumble to pieces in unwinding.
What to read after Hours With the Mystics a Contribution to the History of Religious Opinion?
You can find similar books in the "Read Also" column, or choose other free books by Robert Alfred Vaughan to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Action im- mediately about him he could limn truly. But he had not the comprehensiveness to see whither the age was tending.
WILLOUGHBY. How admirable is that reply of Luther's ; an unanswerable rebuke of that presumptuous mysticism which would boastfully tear aside the veil and dare a converse face to face with God. Semele perishes. That the fanatic survives is proof that he has hut embraced a cloud.
ATHERTON. A rebuke, rather, of that folly, in all its forms, VOL. II. E 50 Theosophy in the Ag...e of the Refonnalion. [u. V:u.
which imagines itself the subject of a special revelation that is no fearful searching of the soul, but merely a flattering reflec- tion of its own wishes.
GOWER. And what can most men make of that milder form of the same ambition I mean the exhortation to escape all image and figure ? How else can we grasp spiritual realities ? The figurative language in which religious truth is conveyed to us seems to me to resemble that delicate membrane gummed to the back of the charred papyrus-roll, which otherwise would crumble to pieces in unwinding.
What to read after Hours With the Mystics a Contribution to the History of Religious Opinion?
You can find similar books in the "Read Also" column, or choose other free books by Robert Alfred Vaughan to read onlineMoreLess
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