Human Nature And the Social Order
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Yet if "I" did not denote an idea much the same in all minds and fairly distin- guishable from other ideas, it could not be used freely and universally as a means of communication.
As many people have the impression that the veri- fiable self, the object that we name with "I, " is usually the material body, it may be well to say that this impression is an illusion, easily dispelled by any one * Psychology, i, p. 307. 175 HUMAN NATURE AND THE SOCIAL ORDER who will undertake a simple examination ...of facts. It is true that when we philosophize a little about "I" and look around for a tangible object to which to attach it, we soon fix upon the material body as the most available locus; but when we use the word naively, as in ordinary speech, it is not very common to think of the body in connection with it; not nearly so common as it is to think of other things. There is no difficulty in testing this statement, since the word "I" is one of the commonest in conversation and literature, so that nothing is more practicable than to study its meaning at any length that may be de- sired.
What to read after Human Nature And the Social Order?
You can find similar books in the "Read Also" column, or choose other free books by Charles Horton Cooley to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Yet if "I" did not denote an idea much the same in all minds and fairly distin- guishable from other ideas, it could not be used freely and universally as a means of communication.
As many people have the impression that the veri- fiable self, the object that we name with "I, " is usually the material body, it may be well to say that this impression is an illusion, easily dispelled by any one * Psychology, i, p. 307. 175 HUMAN NATURE AND THE SOCIAL ORDER who will undertake a simple examination ...of facts. It is true that when we philosophize a little about "I" and look around for a tangible object to which to attach it, we soon fix upon the material body as the most available locus; but when we use the word naively, as in ordinary speech, it is not very common to think of the body in connection with it; not nearly so common as it is to think of other things. There is no difficulty in testing this statement, since the word "I" is one of the commonest in conversation and literature, so that nothing is more practicable than to study its meaning at any length that may be de- sired.
What to read after Human Nature And the Social Order?
You can find similar books in the "Read Also" column, or choose other free books by Charles Horton Cooley to read onlineMoreLess
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