Idola Theatri a Criticism of Oxford Thought And Thinkers From the Standpoint of

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448), and, finally, that " the God which could exist would most assuredly be no God " (p. 449). If we traversed the remaining twenty-six chapters and appendix of Mr. Bradley's book we might gather an even more pungent anthology.
I admit that the foregoing quotations do not look so bad in their context as when they stand nakedly alone. Then again we must allow for Mr. Bradley's attitude : he is fond of saying strong things in metaphysics "with a view to astonish common sense and petrify his enem
...ies " (P. L. P. 139). And to astonish common sense is quite a useful function in its place. The ethical and religious prejudices of the British middle-classes should not be treated with excessive respect : it does the smug, respectable philistine good to be shaken up roughly by Mr. Bradley's vigorous hand. But, when all allowances are made, it is plain, not merely that Mr Bradley will not harmonise with any form of orthodox moral philosophy and religion ever current in civilised Europe, but that his prin- ciples preclude him from offering any constructive account of morality and religion at all.

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