India: What Can It Teach Us? a Course of Lectures Delivered Before the University of Cambridge
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In our eReader you can find the full English version of the book. Read India: What Can It Teach Us? a Course of Lectures Delivered Before the University of Cambridge Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book India: What Can It Teach Us? a Course of Lectures Delivered Before the University of Cambridge
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Why, in our sense, Grod is altogether incapable of a plural. Then in the Greek sense of the word ? No, certainly not ; for what the Greeks called gods was the result of an intellectual growth totally independent of the Yeda or of India. We must never forget that what we call gods in ancient mythologies are not substantial, living, individual beings, of whom we can predicate this or that. Deva, which we translate by god, is nothing but an adjective, expressive of a quality shared by heaven and e...arth, by the sun and the stars and the dawn and the sea, namely hrightness y and the idea of god, at that early time, contains neither more nor less than what is shared in common by all these bright beings. That is to say, the idea of god is not an idea ready-made, which could be applied in its abstract purity to heaven and earth and other such like beings ; but it is an idea, growing out of the concepts of heaven and earth and of the other bright beings, slowly separating itself from them, but never containing more than what was con- tained, though confusedly, in the objects to which it was successively applied.
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To quickly assess the difficulty of the text, read a short excerpt:
Why, in our sense, Grod is altogether incapable of a plural. Then in the Greek sense of the word ? No, certainly not ; for what the Greeks called gods was the result of an intellectual growth totally independent of the Yeda or of India. We must never forget that what we call gods in ancient mythologies are not substantial, living, individual beings, of whom we can predicate this or that. Deva, which we translate by god, is nothing but an adjective, expressive of a quality shared by heaven and e...arth, by the sun and the stars and the dawn and the sea, namely hrightness y and the idea of god, at that early time, contains neither more nor less than what is shared in common by all these bright beings. That is to say, the idea of god is not an idea ready-made, which could be applied in its abstract purity to heaven and earth and other such like beings ; but it is an idea, growing out of the concepts of heaven and earth and of the other bright beings, slowly separating itself from them, but never containing more than what was con- tained, though confusedly, in the objects to which it was successively applied.
What to read after India: What Can It Teach Us? a Course of Lectures Delivered Before the University of Cambridge?
You can find similar books in the "Read Also" column, or choose other free books by Müller, F. Max (Friedrich Max), 1823-1900 to read onlineMoreLess
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