Introductory Lectures On Modern History Delivered in Lent Term Mdcccxlii With
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Soc' ii. 9) represents the complaints of Crito — a citizen wishing to mind his own business, ' /3ouXo;<*V« ra iavTov -rpdrrtiv, ' but bcsct by the informers, who thought he would pay his money for the sake of a quiet life — h^mv av apyvpiov rtXtVai, f npdynara ix"" : Socrates advises defence by making reprisals — by retaliating in the way of ' information. ' A curious expression of feeling respecting these opposite habits uf aKpayixoaiivri and voXvxpayiJoc'uvri occurs in a fragment of the Prolo...gue to Euripides's ' Philoctetes :' the words are in the mouth of Ulysses, whose wisdom is reduced apud tragicos from the epic elevation to Bhecr, selfish cunning — he questions, with vexation, his own claim to the character of sagacity, considering how active and busy he had been, when he might have fared as well as tlie best, and yet lived •dir/)ny/«Si/(i)s. ' And in the myth which Plato introduces at the close of the tenth book of ' the Republic, ' symbolizing the immortality of the soul by the doctrine of transmigration, the soul of Ulysses is represented as chancing to get the last right of making choice of its new life, but remembering its former toils, and having lost all ambition, it goes about for a long while in search of the life of a private man, who kept himself from public affairs — (ii6v Mpii iSiuitov inpayfiovoi — and when at last, after a great deal of difficulty, it found one, lying any where and disregarded by every other soul of them, it gladly took this life for itself, and said that this was the very thing it would have chosen, if it had had the first choice.
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To quickly assess the difficulty of the text, read a short excerpt:
Soc' ii. 9) represents the complaints of Crito — a citizen wishing to mind his own business, ' /3ouXo;<*V« ra iavTov -rpdrrtiv, ' but bcsct by the informers, who thought he would pay his money for the sake of a quiet life — h^mv av apyvpiov rtXtVai, f npdynara ix"" : Socrates advises defence by making reprisals — by retaliating in the way of ' information. ' A curious expression of feeling respecting these opposite habits uf aKpayixoaiivri and voXvxpayiJoc'uvri occurs in a fragment of the Prolo...gue to Euripides's ' Philoctetes :' the words are in the mouth of Ulysses, whose wisdom is reduced apud tragicos from the epic elevation to Bhecr, selfish cunning — he questions, with vexation, his own claim to the character of sagacity, considering how active and busy he had been, when he might have fared as well as tlie best, and yet lived •dir/)ny/«Si/(i)s. ' And in the myth which Plato introduces at the close of the tenth book of ' the Republic, ' symbolizing the immortality of the soul by the doctrine of transmigration, the soul of Ulysses is represented as chancing to get the last right of making choice of its new life, but remembering its former toils, and having lost all ambition, it goes about for a long while in search of the life of a private man, who kept himself from public affairs — (ii6v Mpii iSiuitov inpayfiovoi — and when at last, after a great deal of difficulty, it found one, lying any where and disregarded by every other soul of them, it gladly took this life for itself, and said that this was the very thing it would have chosen, if it had had the first choice.
What to read after Introductory Lectures On Modern History Delivered in Lent Term Mdcccxlii With?
You can find similar books in the "Read Also" column, or choose other free books by Arnold Thomas to read onlineMoreLess
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