Iphigeneia At Aulis
Iphigeneia At Aulis
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In/r. 541.
459. I'va (where) 'a matter wherein. ' 461. "Ai8r|s... Vvp. ({)€v(r€i Antigone in a similar case says of herself, 'AxtpovTi vvfjL(p€vau} (Soph. Ant. 816, cf. Id. 654); and, since wfKpevHv can be said also of the man, diicere uxorem (Ion 819 vv/x(p€vaas, &. C. ), it might here be used of Death as the bridegroom. Cf. Shaksp. Rom. And Jul. Iv 5 dcai/i is my heir ; I my daughter he hath ivedded. But the meaning appears rather to be "attend her marriage" {v. 458); cf. Meleager Anlh. P. Vi...i 182 ov Yafiov, a'XX' 'Atdav eTrivv/xcpidiov KXea/jtVra [ de^aro, kt\. The idea which is thus conceived of the presence of the god of death also finds expression in ancient art. On a fragment of a relief which deals with the story of Medea, Hymen the god of marriage, who presides over the nuptials of Jason and Glauke, bears in his hand the symbols of Death, signifying the approaching fate of the bride. See Wecklein, Medea Einleit. P. 20.
462. IK€T€v
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To quickly assess the difficulty of the text, read a short excerpt:
In/r. 541.
459. I'va (where) 'a matter wherein. ' 461. "Ai8r|s... Vvp. ({)€v(r€i Antigone in a similar case says of herself, 'AxtpovTi vvfjL(p€vau} (Soph. Ant. 816, cf. Id. 654); and, since wfKpevHv can be said also of the man, diicere uxorem (Ion 819 vv/x(p€vaas, &. C. ), it might here be used of Death as the bridegroom. Cf. Shaksp. Rom. And Jul. Iv 5 dcai/i is my heir ; I my daughter he hath ivedded. But the meaning appears rather to be "attend her marriage" {v. 458); cf. Meleager Anlh. P. Vi...i 182 ov Yafiov, a'XX' 'Atdav eTrivv/xcpidiov KXea/jtVra [ de^aro, kt\. The idea which is thus conceived of the presence of the god of death also finds expression in ancient art. On a fragment of a relief which deals with the story of Medea, Hymen the god of marriage, who presides over the nuptials of Jason and Glauke, bears in his hand the symbols of Death, signifying the approaching fate of the bride. See Wecklein, Medea Einleit. P. 20.
462. IK€T€v
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