Jainism in Western Garb As a Solution to Life's Great Problems
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To quickly assess the difficulty of the text, read a short excerpt:
40 JAINISM.
If you relish a nice taste your thought about the thing stops. Thus knowledge is hindered. Also if in spite of our decision not to think injurious thoughts about a person we do still think them, from lack of control of the thoughts then we are generating energies which will obscure some quality of our soul.
Moral XTncleanness. (Eash.aya).
This is the third of the four impellent forces in us, and it is sub-divided into twenty-five kinds. They are the same states as the last twenty-fi...ve energies in the sub-division of the fourth class (Mohaniya karma), VIZ., anger, pride, deceitfulness, greed, etc. But here the point of view is not, as there, the nature of the energy, but the energy as an impelling force under the influence of which we generate fresh energy of the same undesirable kind, unless we assume an attitude of protest or aloofness and so do not identify ourselves with the anger, etc.
All other activity of Thought, Speech, or Body.
This fourth impellent force or cause has a technical meaning, and is sub-divided into fifteen kinds, relating to thought or speech that is truthful, untruthful, or mixed ; also relating to the activities of the five differ- ent kinds of body it is possible to have (yoga).
What to read after Jainism in Western Garb As a Solution to Life's Great Problems?
You can find similar books in the "Read Also" column, or choose other free books by Herbert Warren to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
40 JAINISM.
If you relish a nice taste your thought about the thing stops. Thus knowledge is hindered. Also if in spite of our decision not to think injurious thoughts about a person we do still think them, from lack of control of the thoughts then we are generating energies which will obscure some quality of our soul.
Moral XTncleanness. (Eash.aya).
This is the third of the four impellent forces in us, and it is sub-divided into twenty-five kinds. They are the same states as the last twenty-fi...ve energies in the sub-division of the fourth class (Mohaniya karma), VIZ., anger, pride, deceitfulness, greed, etc. But here the point of view is not, as there, the nature of the energy, but the energy as an impelling force under the influence of which we generate fresh energy of the same undesirable kind, unless we assume an attitude of protest or aloofness and so do not identify ourselves with the anger, etc.
All other activity of Thought, Speech, or Body.
This fourth impellent force or cause has a technical meaning, and is sub-divided into fifteen kinds, relating to thought or speech that is truthful, untruthful, or mixed ; also relating to the activities of the five differ- ent kinds of body it is possible to have (yoga).
What to read after Jainism in Western Garb As a Solution to Life's Great Problems?
You can find similar books in the "Read Also" column, or choose other free books by Herbert Warren to read onlineMoreLess
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