Jewish History An Essay in the Philosophy of History
Jewish History An Essay in the Philosophy of History
Sm Dubnow
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Vi, 2-3: "And God spake unto Moses, and said unto him, I am the Eternal: and I appeared unto Abraham, unto Isaac, and unto Jacob, as _El-Shaddai_ (God Almighty), but by my name Eternal I was not known unto them. " Its originators designed that this Israelitish conception of lifeshould serve not merely theoretically, as the basis of religiousdoctrine, but also practically, as the starting point of legislation. It was to be realized in the daily walks of the people, which at thisvery time attaine...d to political independence. Sublime religiousconceptions were not to be made the content of a visionary creed, thesubject of dreamy contemplation, but, in the form of perspicuousguiding principles, were to control all spheres of individual andsocial life. Men must beware of looking upon religion as an ideal tobe yearned for, it should be an ideal to be applied directly, day byday, to practical contingencies. In "Mosaism, " so-called, thereligious and the ethical are intimately interwoven with the socialand the political.
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