Jewish Life in the Middle Ages
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Tosafoth to Kiddushin, 41 a, and many authorities, e. g. the cna?, i- § 3- * Mishnah Aboth, v. § 24.
' Shulchan Aruch, -\xsri pN, i. 3. Cf. LOw's Lebensalter, p. 165 seq., for further details on this point.
t68 Love and Courtship.
of Jewish social ideals. At times, however, marriages occurred at an even earlier age than any yet cited. In the second half of the seventeenth century, the bridegroom was frequently not more than ten years old, and the bride was younger still ^. A deep mystical thoug...ht lay behind this epidemic of child-unions. The period was deeply stirred by visionary expectations, and Messianic hopes — never long absent from the day-dreamers of the ghetto — clustered luxuriantly round the person of that arch-impostor, Sabbatai Zevi. Jewish tradition had it that the Messianic era could not dawn until all the souls created by God from the primeval chaos had been fitted to the earthly bodies destined for their reception here below. To hurry on the great day, mothers and fathers eagerly joined their children in wed- lock, each mother dreaming perhaps that in the child of her own offspring God would deign to plant the soul of the longed-for redeemer.
What to read after Jewish Life in the Middle Ages?
You can find similar books in the "Read Also" column, or choose other free books by Abrahams Israel to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Tosafoth to Kiddushin, 41 a, and many authorities, e. g. the cna?, i- § 3- * Mishnah Aboth, v. § 24.
' Shulchan Aruch, -\xsri pN, i. 3. Cf. LOw's Lebensalter, p. 165 seq., for further details on this point.
t68 Love and Courtship.
of Jewish social ideals. At times, however, marriages occurred at an even earlier age than any yet cited. In the second half of the seventeenth century, the bridegroom was frequently not more than ten years old, and the bride was younger still ^. A deep mystical thoug...ht lay behind this epidemic of child-unions. The period was deeply stirred by visionary expectations, and Messianic hopes — never long absent from the day-dreamers of the ghetto — clustered luxuriantly round the person of that arch-impostor, Sabbatai Zevi. Jewish tradition had it that the Messianic era could not dawn until all the souls created by God from the primeval chaos had been fitted to the earthly bodies destined for their reception here below. To hurry on the great day, mothers and fathers eagerly joined their children in wed- lock, each mother dreaming perhaps that in the child of her own offspring God would deign to plant the soul of the longed-for redeemer.
What to read after Jewish Life in the Middle Ages?
You can find similar books in the "Read Also" column, or choose other free books by Abrahams Israel to read onlineMoreLess
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