Jewish Literature And Modern Education Or the Use And Misuse of the Bible in T

Maitland, Edward, 1824-1897

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" (Jud. V. 23. ) Notwithstanding that we read in several places that God was seen face to face, and his voice heard, (Gen. Iii. 9, 10 ; xxxii. 30; Ex. Xxiv. 9-11 ; xxxiii. 11 ; Is. Vi. 1. ) we are yet assured that " no man hath seen God at any time ;" (John i. 18. ) hath " neither heard his voice at any time, nor seen his face. " (v. 37. ) And God himself said unto Moses, " Thou canst not see my face ; for there shall no man see me and live. " (Ex. Xxiii. 20. ) And Paul speaks of him as one " w...hom no man hath seen, nor can see. " (1 Tim. Vi. 16. ) It is little that children will learn from the Bible con- 30 'Jewish Literature cerning the origin of evil, when, against " I make peace, and create evil. I the Lord do all these things;" (Is. Xlv. 7. ) " out of the mouth of the Most High proceed- eth not evil and good ?" (Lam. Iii. 38. ) — they set, " with- out note or comment, " " God is not the author of con- fusion;" (1 Cor. Xiv. 33. ) " a God of truth, and without iniquity, just and right is he.

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