Journal And Proceedings of the Royal Society of New South Wales 38

Cover Journal And Proceedings of the Royal Society of New South Wales 38
Journal And Proceedings of the Royal Society of New South Wales 38
Royal Society of New South Wales
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Some of the people go to him and bring him into the ngulubulj where the headmen of the tribe are then brought together. The messenger now states where he has come from and produces the muddyigang or ^ *' The Aboriginal Languages of Victoria/' Journ. Roy. Soc. N.S.Wales, Vol. XXXVI., pp. 71 - 106.
308 B. H. BIATBEW8.
bull roarer and other emblems of his authority, and tells them the time and place of the general assembly. Two men are generally sent together, for the sake of company, but the one
...who is charged with the message is generally of the same totem as the sender, and he delivers it to a man of that totemic family in the tribe which he has been directed to muster. Moreover, it is indispensable that the messenger shall be a man who has passed through all the inaugural rites of his tribe.
The messenger remains with this tribe until the time arrives to start for the appointed meeting place. All the men, women, and children are then mustered up, and the journey commences. When they reach a point within a few miles of the main camp, a halt is made, and they paint their bodies with coloured clays in accordance with the style customary in their tribe, after which the journey is resumed — the men in the lead, with the women and children following.


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