Judaism

Cover Judaism
Judaism
Abrahams Israel
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Here again we meet the curious syncretism which wehave so often observed. God is in a special sense the God of Israel;but He is unequivocally, too, the God of all flesh.
Moses Mendelssohn said that, when in the company of a Christian friend, he never felt the remotest desire to convert him to Judaism. This is theexplanation of the effect on the Jews of the combined belief in God asthe God of Israel, and also as the God of all men. At one time Judaismwas certainly a missionary religion. But afte
...r the loss of nationalitythis quality was practically dormant. Belief was not necessary tosalvation. 'The pious of all nations have a part in the world to come'may have been but a casual utterance of an ancient Rabbi, but it roseinto a settled conviction of later Judaism. Moreover, it was dangerousfor Jews to attempt any religious propaganda in the Middle Ages, andthus the pressure of fact came to the support of theory. Mendelssohneven held that the same religion was not necessarily good for all, just as the same form of government may not fit equally all the variousnational idiosyncrasies.

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