Lectures On Religious Topics
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In the story of our Lord Buddha's two conflicts with the powers Qt erll, after he had attained to perfect icnowledge, the first was a conflict of temptation, in which Phyamarn adorned his daughter and sent herr^to tempt him. When he saw that the temptation was unsuccessful, he then csune with his army of demons to fight Kith our Buddha. In these two conflicts the wise and thoughtful man will see that while the jBuddha was seejcing the "better way, there were still ties that "bound him to the th...ings he had left Dehind, the pleasures that he enjoyed "before he came out in search of holiness. These werr represented Tsy the daughter of Phyamarn, and were not real oc*- currences. They existed only in the heart of the Buddha, causing him to rememtjer thr former pleasures with longing. Just in our dreams weysee men or ^animals or things? appear "before us so clearly that we can almost ]ijiy]i lay hold of them with our hands. It was so with what was called the Daughter of Phyamarn. The risions of the Buddha were so Tirld that he could almost lay hold of the o"bJects as things of flesh; Dut they were allegories.
What to read after Lectures On Religious Topics?
You can find similar books in the "Read Also" column, or choose other free books by King of Siam Vajiravudh to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
In the story of our Lord Buddha's two conflicts with the powers Qt erll, after he had attained to perfect icnowledge, the first was a conflict of temptation, in which Phyamarn adorned his daughter and sent herr^to tempt him. When he saw that the temptation was unsuccessful, he then csune with his army of demons to fight Kith our Buddha. In these two conflicts the wise and thoughtful man will see that while the jBuddha was seejcing the "better way, there were still ties that "bound him to the th...ings he had left Dehind, the pleasures that he enjoyed "before he came out in search of holiness. These werr represented Tsy the daughter of Phyamarn, and were not real oc*- currences. They existed only in the heart of the Buddha, causing him to rememtjer thr former pleasures with longing. Just in our dreams weysee men or ^animals or things? appear "before us so clearly that we can almost ]ijiy]i lay hold of them with our hands. It was so with what was called the Daughter of Phyamarn. The risions of the Buddha were so Tirld that he could almost lay hold of the o"bJects as things of flesh; Dut they were allegories.
What to read after Lectures On Religious Topics?
You can find similar books in the "Read Also" column, or choose other free books by King of Siam Vajiravudh to read onlineMoreLess
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