Library of the World's Best Literature, Ancient And Modern — volume 2
Library of the World's Best Literature, Ancient And Modern — volume 2
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In our eReader you can find the full English version of the book. Read Library of the World's Best Literature, Ancient And Modern — volume 2 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Library of the World's Best Literature, Ancient And Modern — volume 2
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To quickly assess the difficulty of the text, read a short excerpt:
It is necessary, therefore, since it understands allthings, that it should be unmingled, as Anaxagoras says, that it maypredominate: but this is that it may know; for that which is foreign atthe same time presenting itself to the view, impedes and obstructs.
Hence, neither is there any other nature of it than this, that it ispossible. That, therefore, which is called the intellect of soul (I meanthe intellect by which the soul energizes dianoetically andhypoleptically), is nothing in energy of ...beings before it intellectuallyperceives them. Hence, neither is it reasonable that it should bemingled with body; for thus it would become a thing with certainquality, would be hot or cold, and would have a certain organ in thesame manner as the sensitive power. Now, however, there is no organ ofit. In a proper manner, therefore, do they speak, who say that the soulis the place of forms; except that this is not true of the whole soul, but of that which is intellective; nor is it forms in entelecheia, butin capacity.
What to read after Library of the World's Best Literature, Ancient And Modern — volume 2?
You can find similar books in the "Read Also" column, or choose other free books by Mabie Hamilton Wright to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
It is necessary, therefore, since it understands allthings, that it should be unmingled, as Anaxagoras says, that it maypredominate: but this is that it may know; for that which is foreign atthe same time presenting itself to the view, impedes and obstructs.
Hence, neither is there any other nature of it than this, that it ispossible. That, therefore, which is called the intellect of soul (I meanthe intellect by which the soul energizes dianoetically andhypoleptically), is nothing in energy of ...beings before it intellectuallyperceives them. Hence, neither is it reasonable that it should bemingled with body; for thus it would become a thing with certainquality, would be hot or cold, and would have a certain organ in thesame manner as the sensitive power. Now, however, there is no organ ofit. In a proper manner, therefore, do they speak, who say that the soulis the place of forms; except that this is not true of the whole soul, but of that which is intellective; nor is it forms in entelecheia, butin capacity.
What to read after Library of the World's Best Literature, Ancient And Modern — volume 2?
You can find similar books in the "Read Also" column, or choose other free books by Mabie Hamilton Wright to read onlineMoreLess
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