Life And Letters in Roman Africa Microform
Life And Letters in Roman Africa Microform
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There was no great amount of secret revelation, the main object being the bring- ing of the worshipper into direct communion with his god by purifying ceremonies and a holy life.
1 Augustine (Conf. IV. 16) implies that Aristotle's works were practically unknown in Africa.
6 7 Philosophy and Religion — Apuleius These feelings were particularly strong in Africa, where the Semitic cast of thought encouraged belief in a vague monotheism, or at least in the identifica- tion of the chief deities as d...ifferent aspects of one power. The kindly nature-gods of Greece and Rome, who could be bought over to favour the worshipper by a certain amount of sacrifice and prayer, were very different from Baal or Tanit or Melcarth, some- times fierce and destructive, sometimes benign, but at least all-powerful, and to be represented by a symbol rather than by any figure in human form. In such conditions it is not surprising that the lack of deep or original thought was fatal to genuine philosophical study.
What to read after Life And Letters in Roman Africa Microform?
You can find similar books in the "Read Also" column, or choose other free books by E S Edmund Spenser Bouchier to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
There was no great amount of secret revelation, the main object being the bring- ing of the worshipper into direct communion with his god by purifying ceremonies and a holy life.
1 Augustine (Conf. IV. 16) implies that Aristotle's works were practically unknown in Africa.
6 7 Philosophy and Religion — Apuleius These feelings were particularly strong in Africa, where the Semitic cast of thought encouraged belief in a vague monotheism, or at least in the identifica- tion of the chief deities as d...ifferent aspects of one power. The kindly nature-gods of Greece and Rome, who could be bought over to favour the worshipper by a certain amount of sacrifice and prayer, were very different from Baal or Tanit or Melcarth, some- times fierce and destructive, sometimes benign, but at least all-powerful, and to be represented by a symbol rather than by any figure in human form. In such conditions it is not surprising that the lack of deep or original thought was fatal to genuine philosophical study.
What to read after Life And Letters in Roman Africa Microform?
You can find similar books in the "Read Also" column, or choose other free books by E S Edmund Spenser Bouchier to read onlineMoreLess
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