Locke

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*' FresumptioTis " about absent realities. 185 that this is something more than bare imagination is as great as we can desire, — being as certain to us as our pleasure and pain ; beyond which we have no concernment, either of knowing or being, ... as this is sufficient to direct us in the attaining the good and avoiding the evil." But with Locke each man's knowledge of the real existence of a sensible thing is confined to the moments in which he is actually sentient; together with the knowledge
... of its past existence which is afforded by his memory of his own previous sense-perceptions of it.
This important qualification which he attaches to his practical refutation of scepticism concerning the things of sense, reduces human certainty of their real exist- ence or permanence to very narrow limits, if it does not, indeed, dissolve it altogether. "The certainty of this knowledge extends," — so he explains, — " only as far as the present testimony of our senses employed about the particular objects that do thus affect them, and no fur- ther.


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