Mediæval Sermon-Books And Stories
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6 (Wright's Latin Stoi'les, 65) ; E. 12 ( Wendunmuth S, 127) ; F. 2 (Pauli, 391); F. 6 (Pauli, 683); F. 15, 16 (Pauli, 436); F. 17 (Pauli, 435); J. 16 (Pauli, 692) ; 1. 33 (Pauli, 647) ; I. 38 (Pauli, 129) ; I. 39 (Pauli, 507) ; I. 40 (Pauli, 226) ; 1.41 (Pauli, 118); I. 42 (Pauli, 125); I. 43 (Pauli, 124). I. 44 (Pauli, 186); I. 49 (La Fontaine. Bk. I. 7) ; L. 3 (Pauli, 337) ; L. 21 ( Wendunmutli I. 220) ; L. 35 (Pauli, 385); Crane.] "0 [March 16, an instance (A. 6 ; P. 123, 134) . Comparative...ly little can be learned of the fashions of the day, a rubric so full and extensive in Etienne de Bourbon.
In the eighty-third Sermo de Temp. (Z)« superMa vestium), the long trails of the ladies of that time are bitterly censured, and a story told which is probably taken from Caesar of Heisterbach (Dial. V, 7, cp. Kaufmann's Oaesa/rius von Heisterbach, ne, Aufi. Coin, 1862, pp. 40, 41, 114). The re- mainder of the stories, i. e., those which may be regarded as original, so- far at least as no source being cited— are the ordinary monkish tales, of which there must have been an enormous mass in circulation, and of which the best idea may be formed by a perusal of Caesar of Heisterbach's Dialogus ABraculorum (ed.
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You can find similar books in the "Read Also" column, or choose other free books by Crane, Thomas Frederick, 1844-1927 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
6 (Wright's Latin Stoi'les, 65) ; E. 12 ( Wendunmuth S, 127) ; F. 2 (Pauli, 391); F. 6 (Pauli, 683); F. 15, 16 (Pauli, 436); F. 17 (Pauli, 435); J. 16 (Pauli, 692) ; 1. 33 (Pauli, 647) ; I. 38 (Pauli, 129) ; I. 39 (Pauli, 507) ; I. 40 (Pauli, 226) ; 1.41 (Pauli, 118); I. 42 (Pauli, 125); I. 43 (Pauli, 124). I. 44 (Pauli, 186); I. 49 (La Fontaine. Bk. I. 7) ; L. 3 (Pauli, 337) ; L. 21 ( Wendunmutli I. 220) ; L. 35 (Pauli, 385); Crane.] "0 [March 16, an instance (A. 6 ; P. 123, 134) . Comparative...ly little can be learned of the fashions of the day, a rubric so full and extensive in Etienne de Bourbon.
In the eighty-third Sermo de Temp. (Z)« superMa vestium), the long trails of the ladies of that time are bitterly censured, and a story told which is probably taken from Caesar of Heisterbach (Dial. V, 7, cp. Kaufmann's Oaesa/rius von Heisterbach, ne, Aufi. Coin, 1862, pp. 40, 41, 114). The re- mainder of the stories, i. e., those which may be regarded as original, so- far at least as no source being cited— are the ordinary monkish tales, of which there must have been an enormous mass in circulation, and of which the best idea may be formed by a perusal of Caesar of Heisterbach's Dialogus ABraculorum (ed.
What to read after Mediæval Sermon-Books And Stories?
You can find similar books in the "Read Also" column, or choose other free books by Crane, Thomas Frederick, 1844-1927 to read onlineMoreLess
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