Midrash And Mishnah : a Study in the Early History of Thehalakhah

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While some of their contemporaries or disciples accepted the new methods, and therefore taught these decisions in the Midrash-form, others, and by far the majority, rejecting the new methods, accepted only the decisions. Finding no convincing proofs for such laws in the Bible, they taught them independently of scriptural proof, i.e. in the Mishnah- form. These two motives for teaching Halakot in the Mishnah-form are really one and the same. Whether no midrashic proof could be found for a decisi
...on, or whether the midrashic proof suggested was deemed unconvincing, the motive for the Mishnah-form was the same — the absence of a sound Midrash.
To this first motive there soon were added other motives for the use of the Mishnah-form. Certain considerations in the course of time urged the teachers to extend its use even to such Halakot as had, in their opinion, good scriptural proofs and could well be taught in connexion with the Scripture in the Midrash-form. These other motives and considerations arose from the disputes between the Sadducees and Pharisees.


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