Miscellanies, Literary And Religious
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325. These were the ayairai, of which St. Judo speaks (Jude 12).
'' 1 Cor. xl. 17—34.
1 1 Cor. xl. 34.
Primitive practice. 149 Day in tlie middle of the second century, there is no mention of fasting as a pre-requisite for its reception.^ In sub-apostolic times, which were times of persecution, it became usual to receive the Holy Communion very early in the morning. The description given by Pliny to the Emperor Trajan, of the Christian assemblies in Asia Minor, confirms this statement.^ And it ...is corroborated by Tertullian "^ at the end of the second century. Various reasons may be assigned for this change of practice. It may have been introduced because the hour, as well as the day ° of our Lord's resurrection, had a significant propriety for the administration of the Sacrament, which is the pledge and earnest to us of our resurrection, by communion with Him who is the Resurrection and the Life ; and also because it was fit that this holy food should be the first received on that day, and probably also because in times of persecution the early twilight morning hour, with its quiet seclusion in the catacombs, and other places of retreat, was the best that could have been chosen for the assemblies of Christians, who were ready to endure death for their Master's sake, but would not tempt any one to be guilty of sinning against Him by persecuting His disciples.*^ At the close of the fourth century, it was the practice of the Church to receive the Communion before any other food, except on one day of the year, namely on Maundy Thursday 2 Justin Martyr, Apol.
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To quickly assess the difficulty of the text, read a short excerpt:
325. These were the ayairai, of which St. Judo speaks (Jude 12).
'' 1 Cor. xl. 17—34.
1 1 Cor. xl. 34.
Primitive practice. 149 Day in tlie middle of the second century, there is no mention of fasting as a pre-requisite for its reception.^ In sub-apostolic times, which were times of persecution, it became usual to receive the Holy Communion very early in the morning. The description given by Pliny to the Emperor Trajan, of the Christian assemblies in Asia Minor, confirms this statement.^ And it ...is corroborated by Tertullian "^ at the end of the second century. Various reasons may be assigned for this change of practice. It may have been introduced because the hour, as well as the day ° of our Lord's resurrection, had a significant propriety for the administration of the Sacrament, which is the pledge and earnest to us of our resurrection, by communion with Him who is the Resurrection and the Life ; and also because it was fit that this holy food should be the first received on that day, and probably also because in times of persecution the early twilight morning hour, with its quiet seclusion in the catacombs, and other places of retreat, was the best that could have been chosen for the assemblies of Christians, who were ready to endure death for their Master's sake, but would not tempt any one to be guilty of sinning against Him by persecuting His disciples.*^ At the close of the fourth century, it was the practice of the Church to receive the Communion before any other food, except on one day of the year, namely on Maundy Thursday 2 Justin Martyr, Apol.
What to read after Miscellanies, Literary And Religious?
You can find similar books in the "Read Also" column, or choose other free books by Wordsworth Collection to read onlineMoreLess
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