Modern Atheism Under Its Forms of Pantheism, Materialism, Secularism, Development, And Natural Laws

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In such cases as these, torepresent the unavoidable pain or death incurred or undergone for an actof beneficence, as a punishment inflicted for a transgression of thelaws of God the Divine Legislator, is to violate all our notions ofjustice and right, to say nothing of goodness or mercy, and to representthe Divine Being as grossly unjust and cruelly vindictive.... Again, ifall suffering, however unavoidably incurred, is to be regarded as apunishment from the Divine Legislator, to attempt to all...eviate orremove the suffering thus incurred would be to fly in the face of theDivine authority, by endeavoring to set aside the punishment it hadinflicted; just as it would be an opposition to the authority of humanlaws to rescue a prisoner from custody, or deliver a culprit frompunishment. "[202] 3. We deem it another radical defect in Mr. Combe's theory of "naturallaws, " that he represents the _distinct existence and independent actionof these laws_ as "the key to the Divine government, " as the oneprinciple which explains all apparent irregularities, and accountssatisfactorily for the casualties and calamities of human life.

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