Moses And the Monuments Light From Archaeology On Pentateuchal Times
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To quickly assess the difficulty of the text, read a short excerpt:
), and the narrative of the triumphant bringing up of the Ark to the capital city in the days of David (2 Sam. VI. 17, and especially 2 Sam. VII. 6). Then we have the specific references in the books of Kings and the Chronicles to the Tabernacle itself (1 Kings I. 39; II. 28; VIII. 4; 1 Chron. VI. 48; XXI. 29; 2 Chron. V. 5), besides the elaborate description of the Temple which the later Old Testament nar- rative assumes to have succeeded the Tabernacle (Ps. XXVII. 5-6; LXI. 4; Jer. X. 20; Eze...k. XLI. 1) as a grander development of it. There are also the historical Psahns (LXXVIII. CV. , CVI. ), together with a number of references throughout the Psalms to the ceremonial Law (XL. 6; L. 5, 8, 13; LI. 19; LXXXI. 3). Finally there is the special historical reference of Jeremiah to Shiloh (VII. 12, 14; XXVI. 6, 9), which writes in, as an assumption, the whole Tabernacle history in the times of the prophets; while the assumption of the historical books that the Temple carried forward the Tabernacle and its service is carried on through the prophets (Jer.
What to read after Moses And the Monuments Light From Archaeology On Pentateuchal Times?
You can find similar books in the "Read Also" column, or choose other free books by Melvin Grove Kyle to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
), and the narrative of the triumphant bringing up of the Ark to the capital city in the days of David (2 Sam. VI. 17, and especially 2 Sam. VII. 6). Then we have the specific references in the books of Kings and the Chronicles to the Tabernacle itself (1 Kings I. 39; II. 28; VIII. 4; 1 Chron. VI. 48; XXI. 29; 2 Chron. V. 5), besides the elaborate description of the Temple which the later Old Testament nar- rative assumes to have succeeded the Tabernacle (Ps. XXVII. 5-6; LXI. 4; Jer. X. 20; Eze...k. XLI. 1) as a grander development of it. There are also the historical Psahns (LXXVIII. CV. , CVI. ), together with a number of references throughout the Psalms to the ceremonial Law (XL. 6; L. 5, 8, 13; LI. 19; LXXXI. 3). Finally there is the special historical reference of Jeremiah to Shiloh (VII. 12, 14; XXVI. 6, 9), which writes in, as an assumption, the whole Tabernacle history in the times of the prophets; while the assumption of the historical books that the Temple carried forward the Tabernacle and its service is carried on through the prophets (Jer.
What to read after Moses And the Monuments Light From Archaeology On Pentateuchal Times?
You can find similar books in the "Read Also" column, or choose other free books by Melvin Grove Kyle to read onlineMoreLess
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