My Kalulu, Prince, King, And Slave; a Story of Central Africa

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The beads were distributed for the like purpose, as well as the fifty barrels of powder, &c. &c.
The distribution having taken place, and each warrior made perfectly satisfied with his share, there remained Pfxe more duty to perform — a religious duty — which THE MAGIC DBINK— MUTILATION OF THE DEAD. 121 might not bo neglected long, and this was the religious ceremony of making each warrior magically strong in arm and limb, by giving him to drink of the con- secrated drink.
This ceremony took pl
...ace the evening of the day after the battle. First, fires were lighted around a large circle outside the boma, or outer palisade of Kwikuru, with only one entrance left for the passage of the sacrificial bodies of the dead Arabs. The bodies, being all denuded of their clothing, were laid diametri- cally across the circle. Then earthen, tin, and copper pots full of water, with some millet flour in each, were placed over the fire, and then small bottle gourds (with numbers of small pebbles in them), two for each magic doctor, were prepared and placed near the heads of the bodies.

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