Natural Rights a Criticism of Some Political And Ethical Conceptions
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1, Pt. Ii. P. 125. Obviously (3) in this list is identical with Natura naturata, as just explained. (1) and (2) are identical with Natura naturans, though they make a distinction, which is very commonly recognised, between God as the ultimate " first cause " and the '" laws of nature " (or " thoughts of God, " as Kepler called them) by which He works. In (4) the conception is one not so familiar to popular Christian theology ; it is the Aristotelian conception of God as the " final cause " of t...he process of the universe, form apart from all matter, which "moves all things not as an efficient cause, but as the object of desire. " Erigena, in Neo-Platonic fashion, represents God in this sense {i. E. Not as the Creator, but as God the Father, i. E. God as He is in His own essence) as " the One " of which we can as truly denj" as assert any predicate. Here is a meeting-point, which may to some be unexpected, between mediaeval mysticism and that Kantian criticism from which latter-day " agnosti- cism " is descended without always being aware of its parentage.
What to read after Natural Rights a Criticism of Some Political And Ethical Conceptions?
You can find similar books in the "Read Also" column, or choose other free books by David George Ritchie to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
1, Pt. Ii. P. 125. Obviously (3) in this list is identical with Natura naturata, as just explained. (1) and (2) are identical with Natura naturans, though they make a distinction, which is very commonly recognised, between God as the ultimate " first cause " and the '" laws of nature " (or " thoughts of God, " as Kepler called them) by which He works. In (4) the conception is one not so familiar to popular Christian theology ; it is the Aristotelian conception of God as the " final cause " of t...he process of the universe, form apart from all matter, which "moves all things not as an efficient cause, but as the object of desire. " Erigena, in Neo-Platonic fashion, represents God in this sense {i. E. Not as the Creator, but as God the Father, i. E. God as He is in His own essence) as " the One " of which we can as truly denj" as assert any predicate. Here is a meeting-point, which may to some be unexpected, between mediaeval mysticism and that Kantian criticism from which latter-day " agnosti- cism " is descended without always being aware of its parentage.
What to read after Natural Rights a Criticism of Some Political And Ethical Conceptions?
You can find similar books in the "Read Also" column, or choose other free books by David George Ritchie to read onlineMoreLess
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